I first posted this piece two years ago on my previous New Earth Chronicles blog. Then, I titled it "Coming Out (Again) for Christmas." Reprinting it today, on the 32nd anniversary of Harvey Milk's assassination in San Francisco, feels an appropriate celebration of his life and legacy.
Harvey Milk insisted that we must be who we are out in the world, and it's a message that's as valid today as it was in 1978 -- whoever we are, whatever our orientation.
It's December 14, 2008 and I'm at the New Mexico Gay Men's Chorus's "Come Out for Christmas" concert with my friend Kathleen. It's our second year attending this event together and although this year's show is not nearly as good as last year's, there's something about being here this time that feels inexplicably right.
After the concert, Kathleen and I are chatting about this and that at a nearby Starbucks when I ask her, "Have I ever told you my 'gay story'?"
If you've been following this blog for a few years, you'll have read various versions of the story. What I told Kathleen was this:
For the first 20 years of my adult life, I lived as a gay man. Yet, as I awakened to my spirituality, I felt called to stop identifying myself as gay -- or straight. Rather, I began to see myself as a sexual being open to all possibilities. Still, I was somewhat surprised when, a few years later in Sedona, AZ, I fell in love with a woman.
When I told my gay friends that I was getting married (a sort of reverse coming-out), I explained that I had fallen in love with a wonderful spirit who just happened to occupy a female physique. From that place of love and passion, I said, gender and orientation were irrelevant and anything was possible. And it was.
Yet as profound, intimate and wonderful as our relationship was, it ended six and half years later, for reasons unrelated to sexuality.
In the four years since, I've often revisited the sexual orientation question. "Am I gay again?" I would ask in meditation. The answer was always, "Nothing has changed. Don't label yourself. Be open to all possibilities." Even though my primary physical attraction remained toward men, I honored that counsel and refused to categorize myself.
Something changed when I returned to Albuquerque in November after 40 days on the road. It was as though after 15 years of traveling in the spiritual realms, I had crash-landed back on earth and was reconnecting with the 38-year-old I had been before my spiritual awakening.
Suddenly, people from my past resurfaced, as did work opportunities disturbingly similar to those I hadn't pursued in 16 years. And at the very physical (read "earthly") job my financial situation pushed me into last month, I have been "Mark." Only friends and family from years back know me as Mark. To most everyone else I'm "Mark David."
I was starting to believe that I was living my own version of the infamous dream season of the 1980s Dallas TV series and that I would wake up and discover that nothing of the past decade and a half had really occurred.
Of course it all did, and I have a beautiful daughter (and all of you) as proof. What I have been experiencing, rather, is a giant turn of the spiral I wrote about in Everything Old Is New Again, a "full circle" far more comprehensive than any I remember having lived.
In spiritual terms, it's time to take all I have experienced on my spiritual journey and bring it down to earth -- into the practical, into the physical...to reconnect who I was with who I am now.
"Perhaps," as I wrote so presciently in The MoonQuest, "it is time...to allow the boy I was to touch the man I have become..."
When I leave Starbucks that Sunday evening, having shared my story with Kathleen, I feel the same kind of rush I felt 24 years earlier when I began coming out as a gay man to straight friends. I feel as though a tremendous burden has been lifted from me. I feel lighter.
Four days later, I go to see Milk, the film story of Harvey Milk, the first openly gay elected official in the US, who was assassinated in 1978 by a fellow San Francisco city supervisor.
The movie is brilliant, compelling and moving (as is Sean Penn's portrayal of the title role) and I find myself wiping away tears at frequent intervals.
It's compelling for another, more personal reason: the film's time frame covers the period of my coming out, and the gay activism it portrays is a bolder version of my activism in the Montreal of the mid- to late '70s. It's like watching my own life play out before me.
I leave the theater in an altered state and when I got into the car, I begin to sob uncontrollably. I sit there -- crying, heaving, releasing -- for 20 minutes. And when the tears stop I see that I have come full circle, that I have allowed the Mark I was to touch the Mark David I have become, that as open as I remain to the infinite realm of possibilities in life, I am a gay man. Again.
Even as I share this story with close friends in the days that follow, I'm not sure what to do with this realization. Is it appropriate to come out a third time? Is it necessary to be as openly gay at 54 as I was at 24 and 34? Does it even matter anymore to anyone but me?
This morning, in the midst of an interview with Joan Sotkin on her Prosperity Place radio show, I realize that it does matter. And I realize why.
During the show, Joan shares her spiritual coming out story and reveals how difficult it had been to let her spirituality have a place in her coaching work. And I note how vulnerable I felt putting out my most recent blog post, All That Matters Is That I'm Writing.
As we're talking, I remember how important it is to be vulnerable, how healing it is to share our truth and our stories out into the world. I remember, too, how much of my work is about helping give people permission to do those very things by doing them myself.
That's largely what this blog has been about. That's largely what Harvey Milk's message was about. He insisted that we must be who we are out in the world, and it's a message that's as valid today as it was 30 years ago -- whoever we are, whatever our orientation.
I realize, too, this morning that like Joan we all have many parts to ourselves and that each of these is more potent and transformational when operating as part of a oneness. When we fragment ourselves -- being spiritual only with our spiritual friends, gay only with our gay friends, Jewish only with our Jewish friends, vegetarian only with our vegetarian friends, Democrats only with our Democrat friends -- we cheat the world and ourselves of the strength, power and paradox of the human soul.
Each of us is a unit within which lives unparalleled diversity. Only when we can be at peace with that diversity within ourselves will we be at peace with that same diversity in others. And only then will we see peace in the world.
That peace begins in me. That peace begins in you. And it begins with me honoring all of who I am by integrating all of who I am into all that I do. One of the ways I achieve that integration is by being open and vulnerable with you, by letting you see more of me than I might always prefer you to see in the hopes that you will be inspired to share all of you with others.
Tikkun olam is a phrase in the Jewish tradition that translates from the Hebrew as "healing the world." That healing begins when I open my heart to myself so that I can see who I am. It grows when I open my heart to you and let you see who I am. It grows further when you do the same.
Won't you open your heart and share your light -- all of it -- with a world so desperate for healing? Won't you come out of hiding and be?
What parts of yourself are you hiding from yourself?
What parts of yourself have you hidden from the world?
Where can you integrate more of who you are into what you do?
Where can you be more open to others' diversity?
Where can you be more open to your own?
Won't you share some of who you are here?
Photos: Harvey Milk; Gay Santa from The Austin Chronicle; Me and my daughter; Book cover for The MoonQuest, designed by Angela Farley; Poster for the movie Milk, starring Sean Penn; Hebrew lettering for "tikkun olam"
Saturday, November 27, 2010
Thursday, November 18, 2010
Birth of a Book
You don't have to know how your story will end before you begin. You don't even have to know how it will start. All you need to do is begin. All you need to do is place one word after the other...and trust...
It's March 1994. I see The Celtic Tarot in Toronto's Omega Centre bookstore and it so seduces me that I can't not buy it. Days later, I use the deck in a writing class I'm teaching: With eyes closed, each student draws one of the major arcana cards and then, with eyes open to the chosen card, is led through a guided visualization into writing.
Generally when I teach, I don't write. I watch the students and hold space for them.
But this night's group is different. These five women are a subset of a larger University of Toronto class that I have just led through ten weeks of creative awakening. They don't require my usual overseeing and so, once they're settled into writing, some inner imperative has me draw a card of my own: The Chariot.
That same imperative has me pick up a pen and push it across the blank page. What emerges is a surprise: the tale of an odd-looking man in an even odder-looking coach that is pulled by two odd-colored horses. I know nothing about this man and his horses. I know nothing about this story. All I know is what emerges, word by word, onto the page.
Next morning, I'm drawn back to the story. I add to it. I keep adding to it daily, almost obsessively, rarely knowing from one day to the next (some days from one word to the next) what the story is about or where it is carrying me. A year later in Amirault's Hill, Nova Scotia, on the anniversary of that Toronto class, I complete my first draft of The MoonQuest.
It's May 2007, many drafts and years later. I'm in Santa Fe, New Mexico, a few weeks from seeing the first printed copies of The MoonQuest in book form.
I open my email to a message and image from Courtney Davis, the British artist who created the Celtic Tarot deck, now sadly out-of-print. The image is The Chariot card, which I haven't seen since I gave away my copy of the tarot deck in 1997. Davis has sent me the image so that I can write a caption for an upcoming retrospective of his art.
When I see The Chariot for the first time in a decade, I'm startled. Even though the cover designer never saw the tarot card and knows nothing of The Celtic Tarot or how it inspired me, there's a definite connection between the two. Not only are the horses identically colored, they are identically placed. There's even a tiny chalice just above the wording on the card. Apart from that, the two images just feel the same.
Today, The MoonQuest is an award-winning book on its way to becoming a movie. And although the story's opening has changed since that 1994 writing class and although the odd-looking man has been superseded in importance by other characters, The Chariot's inspiration is still evident throughout The MoonQuest's story -- a story that knew itself far better than I did...a story that knew me better than I knew myself...a story that insisted I trust it to reveal itself to me, moment by moment, word by word...a story that never let me down.
• How can you trust your stories to reveal themselves to you?
• How can you surrender to the mystery of the blank page? Can you do as author Ray Bradbury suggests: jump of the cliff and trust that you'll sprout wings on the way down?
• Can you write the story that wants to be written by you, even if you don't yet know what it is?
• Can you start? Now?
Art Credits: The Chariot tarot card by Courtney Davis; The MoonQuest cover by Angela Farley.
It's March 1994. I see The Celtic Tarot in Toronto's Omega Centre bookstore and it so seduces me that I can't not buy it. Days later, I use the deck in a writing class I'm teaching: With eyes closed, each student draws one of the major arcana cards and then, with eyes open to the chosen card, is led through a guided visualization into writing.
Generally when I teach, I don't write. I watch the students and hold space for them.
But this night's group is different. These five women are a subset of a larger University of Toronto class that I have just led through ten weeks of creative awakening. They don't require my usual overseeing and so, once they're settled into writing, some inner imperative has me draw a card of my own: The Chariot.
That same imperative has me pick up a pen and push it across the blank page. What emerges is a surprise: the tale of an odd-looking man in an even odder-looking coach that is pulled by two odd-colored horses. I know nothing about this man and his horses. I know nothing about this story. All I know is what emerges, word by word, onto the page.
Next morning, I'm drawn back to the story. I add to it. I keep adding to it daily, almost obsessively, rarely knowing from one day to the next (some days from one word to the next) what the story is about or where it is carrying me. A year later in Amirault's Hill, Nova Scotia, on the anniversary of that Toronto class, I complete my first draft of The MoonQuest.
It's May 2007, many drafts and years later. I'm in Santa Fe, New Mexico, a few weeks from seeing the first printed copies of The MoonQuest in book form.
I open my email to a message and image from Courtney Davis, the British artist who created the Celtic Tarot deck, now sadly out-of-print. The image is The Chariot card, which I haven't seen since I gave away my copy of the tarot deck in 1997. Davis has sent me the image so that I can write a caption for an upcoming retrospective of his art.
When I see The Chariot for the first time in a decade, I'm startled. Even though the cover designer never saw the tarot card and knows nothing of The Celtic Tarot or how it inspired me, there's a definite connection between the two. Not only are the horses identically colored, they are identically placed. There's even a tiny chalice just above the wording on the card. Apart from that, the two images just feel the same.
Today, The MoonQuest is an award-winning book on its way to becoming a movie. And although the story's opening has changed since that 1994 writing class and although the odd-looking man has been superseded in importance by other characters, The Chariot's inspiration is still evident throughout The MoonQuest's story -- a story that knew itself far better than I did...a story that knew me better than I knew myself...a story that insisted I trust it to reveal itself to me, moment by moment, word by word...a story that never let me down.
• How can you trust your stories to reveal themselves to you?
• How can you surrender to the mystery of the blank page? Can you do as author Ray Bradbury suggests: jump of the cliff and trust that you'll sprout wings on the way down?
• Can you write the story that wants to be written by you, even if you don't yet know what it is?
• Can you start? Now?
Art Credits: The Chariot tarot card by Courtney Davis; The MoonQuest cover by Angela Farley.
Sunday, November 14, 2010
Dare to Feel. Dare to Connect
"Go to the emotional epicenter, where it hurts most, and write on. If you dare."
~ Bill Donovan, editor/publisher, Creative Screenwriting
"Only connect."
~ E.M. Forster
The call to write is a call to share our emotional depth with others. It's a call to be vulnerable. It's a call to connect.
Thing is, we don’t touch others at a deep level when we connect mind-to-mind, though that connection is a powerful and important one. We touch others at a deep level when we connect heart-to-heart.
Unless we write from our deepest heart, unless we tell the stories that move us, we will never move our readers.
I spent the first chunk of my writing career avoiding writing from what Bill Donovan calls the "emotional eipcenter." I observed and reported, intellectually and dispassionately. I told stories, but without heart.
In not revealing my feelings (at times, not even to myself), I failed to engage my readers in any but superficial ways. I failed them and I failed myself.
I didn't connect.
Do you want to write truth, the truth from which both powerful fiction and nonfiction arise? If you want to write truth, if you want to write words that will touch the deepest emotions and connections and truths of your reader, then you must write what your heart calls on you to write. You must go where you've never dared go before -- in your writing, certainly; in your life, perhaps.
You must, as I write in The Voice of the Muse's "Thirteen Rules for Writing," go for the jugular, for your jugular: "Go for the demon you would run from. Go for the feeling you would flee from. Go for that emotion you would deny. Once you put it on paper, you strip it of its power over you. Once you put it on paper, you free it to empower your work."
You free it, as well, to empower your readers. You empower them to feel their emotions, to be vulnerable and to share their stories.
"We tell our stories in order to live," Joan Didion writes in The White Album
We tell our stories, too, to connect.
There is neither life nor connection outside the heart.
• Where are you refusing to be vulnerable in your writing?
• Where are you afraid to reveal your feelings, perhaps even to yourself?
• In what ways are you reluctant to connect, heart-to-heart, with your readers?
• Where, right now, can you go for the jugular -- your jugular -- and dare to write from your emotional epicenter?
Adapted from >The Voice of the Muse: Answering the Call to Write.
Part of answering the call to write and birthing the book that's inside you involves tapping into that emotional epicenter. That's some of the work I do as a writing/creativity/life coach. Need help getting there? Drop me a line.
Photo by Mark David Gerson: Autumn by the Tesuque River, Tesuque, NM
~ Bill Donovan, editor/publisher, Creative Screenwriting
"Only connect."
~ E.M. Forster
The call to write is a call to share our emotional depth with others. It's a call to be vulnerable. It's a call to connect.
Thing is, we don’t touch others at a deep level when we connect mind-to-mind, though that connection is a powerful and important one. We touch others at a deep level when we connect heart-to-heart.
Unless we write from our deepest heart, unless we tell the stories that move us, we will never move our readers.
I spent the first chunk of my writing career avoiding writing from what Bill Donovan calls the "emotional eipcenter." I observed and reported, intellectually and dispassionately. I told stories, but without heart.
In not revealing my feelings (at times, not even to myself), I failed to engage my readers in any but superficial ways. I failed them and I failed myself.
I didn't connect.
Do you want to write truth, the truth from which both powerful fiction and nonfiction arise? If you want to write truth, if you want to write words that will touch the deepest emotions and connections and truths of your reader, then you must write what your heart calls on you to write. You must go where you've never dared go before -- in your writing, certainly; in your life, perhaps.
You must, as I write in The Voice of the Muse's "Thirteen Rules for Writing," go for the jugular, for your jugular: "Go for the demon you would run from. Go for the feeling you would flee from. Go for that emotion you would deny. Once you put it on paper, you strip it of its power over you. Once you put it on paper, you free it to empower your work."
You free it, as well, to empower your readers. You empower them to feel their emotions, to be vulnerable and to share their stories.
"We tell our stories in order to live," Joan Didion writes in The White Album
We tell our stories, too, to connect.
There is neither life nor connection outside the heart.
• Where are you refusing to be vulnerable in your writing?
• Where are you afraid to reveal your feelings, perhaps even to yourself?
• In what ways are you reluctant to connect, heart-to-heart, with your readers?
• Where, right now, can you go for the jugular -- your jugular -- and dare to write from your emotional epicenter?
Adapted from >The Voice of the Muse: Answering the Call to Write.
Part of answering the call to write and birthing the book that's inside you involves tapping into that emotional epicenter. That's some of the work I do as a writing/creativity/life coach. Need help getting there? Drop me a line.
Photo by Mark David Gerson: Autumn by the Tesuque River, Tesuque, NM
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